Lord Hastings: A Justification To Omit Regret :: essays research papers fc

Lord Hastings: A Justification to Omit Regret We, the audience, lend our ears and nod our heads at the exactness of Lord Hastings's uttering: I think there's never a man in Christendom, Can lesser hide his love or hate than he, For by his face shall you know his heart. (3.4.51-53). Ironically, we do not assent to his words because they are exactly in the right, but because they are exactly in the wrong. By Act III, Richard III exhibits a pallet of personalities including the devoted brother, the witty wooer, and the loyal subject. We see that these almost Platonic ideals are tarnished black under the rule of Richard's perfectly evil intent to manipulate. Lord Hastings, however, could not see until it was too late. The time to weigh the validity of the supernatural signs and omens in Stanley’s dream had past. Before his death, Lord Hastings misperceives the "subtle, false, and treacherous" Richard, and only saw the face (i.e. the theatrical abilities of Richard), not the heart (1.1.37). Why, then, do we nod at wrongness? The answer lies in the fact that we are plummeted into absolute awe. We have reached a catharsis of our emotions in response to the summit of Richard’s manipulative character, where Lord Hastings had actually believed tha t Richard was a man incapable of manipulating. Our response is a sign of assent because Lord Hastings is completely justified for trusting Richard and ignoring Stanley’s forebodings entirely. If Lord Hastings had the chance to relive his death scene, he would have two choices: to reiterate his regret for not listening to Stanley, or take a different course, and omit his regret. The study of this paper involves what types of justification Lord Hastings could offer if he had the opportunity to omit regret. His justification would necessarily contain an assessment of Richard’s compelling theatrical abilities. In other words, Lord Hastings would have to prove that Richard was too good of an actor for anyone to realize his acting. Lord Hastings now carries the burden of proof on his shoulders. Lord Hastings would probably refer to the ideal representation of brotherly love Richard shows to Clarence. â€Å"We are not safe Clarence, we are not safe,† Richard says, probably placing his hand on his brother’s shoulder while stressing â€Å"we†(1.1.70). In those words, Clarence felt warmth, despite the cold chains draping from his wrists; felt security, despite his insecurities about the reason as to why he was placed under arrest.

Human Rights Issues Essay

Nelson Mandela once said, â€Å"To deny people their human rights is to challenge their very humanity.† This quote is a powerful tool that can help one analyze and understand the severity of failing to guard the rights of their neighbours. When one person forcibly removes or denies another of their God-given rights, they are taking away that persons freedom, and ultimately committing a sin against God. The purpose of this essay is to prove how failing to protect and respect others rights is detrimental to ones relationship with God. Through examining some of the basic human rights in the UN’s Universal Declaration of Human Rights, and various Sacred Scriptures, one can come to understand the importance of human rights and their correlation with the Catholic Faith. On December 10th 1948, the United Nations established a very important document known as the Universal Declaration of Human Rights (United Nations 1). This document was written shortly after the second World War in an effort to secure the rights that belong to all people. Although this document proved to be somewhat successful in bringing peace and harmony amongst people, remains an abundance of unjust acts taking place in the world. The official teaching of the Catholic Church has acknowledged the positive value of The Universal Declaration of Human Rights and Pope John Paul II declared it to be, â€Å"A true milestone on the  path of humanity’s moral progress.† (Doctrine of the Church, 152). Although an agreement can be made upon the multiple benefits of this document, there still remains an abundance of violations against human rights that decrease the moral standings of those who preform such acts and those who chose to simply look away when these acts are being committed. The first article of the Universal Declaration of Human Rights states that † All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood† (United Nations, 1). However there are around twenty-two thousand children that die everyday due to poverty related causes (Shah, 6). How is it that over one hundred and thirty-three million pounds of food are carelessly discarded every year in the United States of America while thousands of children are suffering worldwide due to malnutrition (Obradovich 4)? This valued document states individual rights yet it can not ensure that everyones rights are protected, which is why there are numerous lives that are taken due to the careless negligence of those who choose to turn a blind eye to the individuals whose rights are being stolen everyday. The Universal Declaration of Human Rights is a tool that can help one understand some of the basic human rights, however one must go beyond simply informing themselves on what human rights are. Once these rights have been read and understood, the value of human rights and their importance must be taken into consideration when making a moral decision to stand-up for those whose rights have been stolen. It is imperative that one recognizes the value of human rights in order to preserve them for others and strengthen ones relationship with God. â€Å"The movement towards the identification and proclamation of human rights is one of the most significant attempts to  respond effectively to the inescapable demands of human dignity† (Doctrine of the Church, 152). In this excerpt from the Church’s Magisterium, one can find that the Church directly connects human rights to human dignity. One  must first identify their rights and those that belong to every individual in order to do everything in their power to protect their rights and those of other individuals. It is in doing this that one can make a positive change in others lives and fulfill their needs for human dignity. Too often, people place others needs aside while they search for wealth and materialistic possessions, however one must pay specific attention to those living in developing countries. Ailments, crop failures, natural disasters, violence and corrupt governments continuously decrease the development of these countries and their people from joining the rest of humanity on an even playing field (The Family and Human Rights, 56). Everyday millions of children and adults are suffering in the global community and in order to provide the necessary aid, citizens of the first world must know the value of human rights and the worth of a human life to stand up for people in poor living conditions and fight for their rights. In an article written by David Hollenbach, he states that â€Å"It is striking how strongly the new Compendium of the Social Doctrine of the Church affirms the Catholic Church’s commitment to human rights as moral standards to which all nations and cultures should be held accountable† (Hollenbach 3). This excerpt of the article highlights the importance of everyone of every individual abiding, protecting and being held accountable for ones rights and the rights of others. Rights are not only statements that are placed as suggestions for people, they must be followed and respected by everyone living in every part of the world. â€Å"There rights are ‘universal, inviolable, inalienable'† (Doctrine of the Church, 153). These rights are present in  everyone regardless of age, gender, race and religious beliefs. It would be useless to proclaim human rights if they were not being respected and protected by all people, for all people. Lastly, No one has the right to deny another of their rights as this would violate their very dignity and nature. It is evident that human rights are extremely valuable and are common amongst all people. Once one has learned about what the basic human rights are and their importance, then they must be applied into ones everyday life to help ensure that the rights are being practiced, but more  importantly, that others rights are being defended. There exists a positive correlation between The Catholic Church’s teachings and Human Rights. When one is violated, the other also suffers the negative effects and ones relationship with God is harmed. A section in the article written by David Hollenbach states, â€Å"Like earlier church documents, the compendium grounds the link between Christian faith and human rights in the dignity of the human person as created in the image of God† (Hollenbach, 7). This is emphasizing how everyone is created in the image and likeness of God, and is deserving of dignity and respect. Failing to safeguard ones rights is equivalent to denying said person of his or her humanity. David also states, â€Å"Consequently, the church’s work in support of human rights is essentially connected to its mission to proclaim the Gospel† (Hollenbach 4). Promoting and protecting the rights of all God’s people is viewed as a moral act and anything done to counteract the progress of human rights is seen as an act against God in the eyes of the Catholic Church. Human rights is directly linked to the vocation of every Christian and the Church’s mission. (Council for the Family, 32). It is every Christian’s moral duty to promote peace amongst people and to protect not just ones own, but everyones rights. There is a clear crossover between the Universal Declaration of Human Rights; that outlines everyones individual rights and freedoms,  and Christian ethics even though there is no direct reference to God in the document. This is due to the fact that the articles and rights presented in this document are based on humanity’s  common conscience (The Family and Human Rights, 2). Through acts of Christian service, one can grow a deep appreciation for the other and an understanding of ones duty as a Catholic citizen to help others that cannot help themselves. These acts help one grow closer to God because they act in accordance with the Catholic moral duty to help the other. All in all, there is a clear link between human rights and the duty of every Catholic citizen to ensure that every persons rights are being protected. When one person  directly or indirectly neglects a persons rights, they are disobeying God and therefore, committing a sin against Him. Every individual, regardless or age, race, gender or religious beliefs has certain rights and freedoms that pertain to them from the moment of conception. It is ones moral duty to protect others’ rights and ensure that everyone is leading a life of fairness and equality. Through analyzing the United Nation’s Declaration of Human Rights, it is clear that human rights are crucial in an attempt to create a peaceful world and a happy relationship with God. It is also important that one values the necessity of human rights in order for that individual to do everything in their power to safeguard the rights of others. One can clearly identify the relationship between human rights and the Catholic Church when looking at various Catholic documents as they both relate to the basic common conscience of humanity. With the use of this information, it is necessary that one protects their rights and the rights of other individuals in order to grow a healthy relationship with God. Works Cited â€Å"Compendium of the Social Doctrine of the Church.† Compendium of the Social Doctrine of the Church. Web. 5 Mar. 2014. Hollenbach, David. â€Å"Human rights in Catholic thought: a new synthesis.† America 31 Oct. 2005: 16. Gale Power Search. Web. 7 Apr. 2014. Shah, Anup. â€Å"Poverty Facts and Stats.† Global Issues. 07 Jan. 2013. Web. 23 Apr. 2014. . â€Å"The Family and the Human Rights.† The Family and Human Rights. Web. 5 Mar. 2014. http://www.vatican.va/roman_curia/pontifical_councils/family/documents/ rc_pc_family_doc_20001115_family-human-rights_en.html. â€Å"The Universal Declaration of Human Rights, UDHR, Declaration of Human Rights, Human Rights Declaration, Human Rights Charter, The Un and Human Rights.† UN News Center. UN, n.d. Web. 5 Apr. 2014. . Obradovich, Kathie. â€Å"Throwing Away Food Fuels Climate Change.† Des Moines Register 23 May 2014: n. pag. Des Moines Register. Web. 23 May 2014.

Psychological Definitions of Abnormal Behavior Essay

According to the science of psychology one’s behavior needs to follow a certain criteria in order to be deemed â€Å"normal†. If one’s behavior does not match the criteria, their behavior is seen as undesirable and wrong (requires change). For this physiologists need to be able to view a person’s behavior and be able to tell the difference between normal and abnormal. Whilst defining the â€Å"normality† of ones behavior physiologists need to be careful to remain objective and as free of any bias as possible, furthermore their experiment to determine ones behavior needs to be repeatable and reliable. In order to do this psychologists often consults the characteristics of ideal mental health proposed by Marie Jahoda in 1958. Marie Jahoda proposed 6 different characteristics for ideal mental health after surveying different doctors and psychologists; this is the list she came up with: * Positive self esteem and a strong sense of identity * Personal growth and development * Ability to cope with stressful situations (integration) * Autonomy and independence * Accurate perception of reality * Successful mastery of the environment, particularly relationships. Jahoda argued that if one does not meet these criteria then ones behavior can be deemed abnormal as a result of an existing problem. This in my opinion provides a strong applicable foundation for the determination of ones â€Å"normality† of behavior. However the problem with Jahoda’s ideal mental health scheme is the fact that the results obtained rely solely on the observer’s judgment, therefore presenting a inevitable bias not to mention the fact that no person can truly ever meet all of the suggested criteria. This mean that according to Jahoda every person is abnormal. Another way to look for abnormal behavior for psychologists is to find deviation form the social norm (majority). This is done by observing ones actions in public and seeing how normal it is. For example if you see someone wearing a bikini/swim trunks whilst walking around a supermarket, his or her behavior would be deemed as abnormal. The limitations of observing behavior in this manor lay in the fact that different cultures have different norms. Not to mention the fact that in any given culture norms evolve. What may have once been acceptable in the 80’s is not necessarily acceptable today. Abnormality of one’s behavior can also be monitored by looking at its statistical frequency. Meaning how common ones behavior is when compared to the rest of the public. If one’s behavior is shared by many it is deemed common and therefore â€Å"normal†, however if ones behavior is uncommon or rare, it is deemed abnormal. For example one may say that an individual who has an IQ below or above the average level of IQ in society is abnormal. The problem with this system is the fact that, it does not account for the desirability of the given behavior. In other words this system claims that both low and high IQ’s are an abnormality that need to be treated. Physiologists and others interested in â€Å"normality†, look over at ones behavior to see how well they can function. If one is unable to function adequately they are deemed abnormal. In order to determine how well one functions, psychologists consult Rosenhan and Seligman’s list of characteristics that define abnormality (1989). Rosenhan and Seligman argued that in order to classify someone as â€Å"inadequate in life† they must meet several of the characteristics as a pose to only one. This is their list: * Suffering * Maladaptiveness (danger to self) * Vividness & unconventionality (stands out) * Unpredictably & loss of control * Irrationality/incomprehensibility * Causes observer discomfort * Violates moral/social standards The possible limitation to Rosenhan and Seligman’s list of characteristics is the fact that â€Å"normal† people engage in activates which are potentially harmful like drinking or smoking, these people are not classed as abnormal. It is very difficult to classify behavior as to date no scheme to do so exists, which is perfect. Physiologists must tread carefully when labeling one with a disorder. Bias will always be present in one form or another, however the results can be deemed reliable if practicing psychologists consult multiple schemes in order to have a better chance of an accurate diagnosis. Bibliography * Class handout â€Å"abnormal?† Mrs campion. * â€Å"DefiningAbnormality.† AS Psychology /. N.p., n.d. Web. 25 Oct. 2012. . * â€Å"Abnormal Psychology.† Abnormal Psychology. N.p., n.d. Web. 25 Oct. 2012. .

How Attitudes to Marriage Have Changed Essay

In the past people married at a much younger age on average than they do today. Marrying in your late teens or early twenties was normal. Most people got married as this is what was expected of you, and people rarely considered not doing so. Many fewer decide to marry these days. Many make the conscious decisions not to as they prefer to remain more independent. This can be the case for both genders. Some would argue that people wait to meet the right person now, whereas before they would marry the first person who came along. Living Together while not Married In the past it was not socially acceptable for unmarried couples to live together. It was seen as wrong and was therefore extremely rare. It is possible that this contributed to early marriage. Unmarried couples living together has almost become the norm now. Many decide to see how they get along living together before they decide to marry. It is also common for couples to live together, and possibly have children, without ever getting married. They live the same way as a married couple without ever making it official. Children It used to be rare for people not to have children. Most people would conform to a very specific lifestyle, marrying young and having children soon after. Hardly anyone had children before marriage, and it was even rarer for people to do this by choice. Nowadays it is not uncommon at all for people to have children without being married and this is not seen as a big issue by most. Sometimes parents live together as a family with their children without being married, while others are single parents. Not everyone decides to have children either. It is no longer seen as something you must do so it has become more of a choice. The Role of Women A hundred years ago, the role of women was very specific. They were expected to marry, have children, and not work. Their role was to look after the home and their children while men went out to work. Women’s role in family life, and life in general, now depends on the individual person and her circumstances. Many still crave the traditional lifestyle of marriage and children, but many make other choices. There are many more career women; some are working parents while others don’t have children at all. The role of men is also less rigid, and it is much more common than it used to be for Mothers to go to work while Fathers stay at home. Divorce Divorce was once illegal so wasn’t an option at all. Even once it did become legal it was rarely considered and was deemed a sin by many. Now it is much more common for a variety of reasons. Attitudes have completely changed and divorce is seen as perfectly acceptable for those in an unhappy marriage and there is no longer the same stigma attached to it. Although some think of the increase in divorce as a negative, it could be argued that it is better than remaining unhappy. It is also practically easier with family law having changed to make it easier for those seeking a divorce.

Individual report Essay Example | Topics and Well Written Essays - 500 words - 4

Individual report - Essay Example any chooses to pursue one of the two types of the competitive advantage that is either via lower cost than its competitors then it can command greater section of the market and customers. The generic strategy gives a reflection of the choices that can be made by the company regarding the type of the competitive advantage and the scope of the market There are mainly three levels of international strategies that the Xiao mi Company uses namely corporate strategy, functional strategies and even business strategies. All these strategies focus on the international markets where they use cost leadership as the effective market strategies that they can use to explore and acquire greater market niche for their smart phones. The international strategies of the Xiao mi in the essence tries to define the business domain in which the firm can operate through recruiting foreign people, improving the R&D division and even through analysis of the factors that influence strong operation systems (Bruce, 2008). To meet the international standards, it is very important for the Xiao mi Company to answer quite different the many questions that form the major components of the business domain. These divergent answers should reflect the different corporate strengths and weaknesses and even different way that Xiao mi can use to assess different oppor tunities and threats that may be produced by the global economics and even the political environment. This theory tries to explain how Xiao mi can intensify their business activities in the foreign markets. In this set of model Xiao mi first gained a lot of experience from the domestic markets before they decide to move to the international markets to do international businesses of selling the smart phones making a gross sale of about 5 billion. Xiao Mi Company started their foreign operation by forming the agreement with the foreign intermediate or agents who are geographically in close countries to make people be aware of their products

Electronic Commerce Of Bumble Corporation Essay

Electronic Commerce Of Bumble Corporation - Essay Example Therefore usability, persuasion, power, and branding of Bumble Corporation will help the company to concentrate on ways to run a successful online business. The initial key to building a profitable online business is to make the client’s shopping experience effortless, therefore the company website needs to be extremely user-friendly. Bumble Corporation can thus attain this by ensuring their clients can navigate the website without difficulty and that their clients will always identify where they are on the site as well as easily find the things they are looking for. Another important feature of a successful online business is to have an orderly web page. In this example, it is good to follow the ‘less is more’ principle. Sharp, powerful websites use other techniques for advertising promotions. For example, e-mail newsletters can alert clients to present promotion items that are based on their history of purchase. By utilizing email to bring this extra data, Bumble Corporation could maintain its website free from surplus information, which otherwise could be an overload for the customers. Influencing the client to purchase any product is highly made effective when the company’s support number is posted on all single pages of the web site. Doing so will first of all be convenient for the customer, as they can call support no matter on which page they are, and this will also alert the client to the organization’s eagerness to help at any point throughout the shopping experience of customers.

Attributes that make multi-cultural organisation effective Assignment

Attributes that make multi-cultural organisation effective - Assignment Example The main attribute to the success of a multicultural organization is the equal share offered to the diverse cultures and perspectives with regard to decision making and making sure that the diverse cultures are reflected in the organization’s policies and practices (Cuyjet, Howard-Hamilton, & Cooper, 2011). Envisioning organizations that acknowledge and incorporate diverse cultures is hard; nevertheless, multicultural organizations require open-mindedness and flexibility to both employees and the organization. Therefore, the essential personal and organizational attributes that guide multicultural organizations include adaptability, fluidity and open-mindedness (Fine, 1995). However, for a multicultural organization to achieve these attributes it requires at least two things: individuals ready to develop multicultural literacy and the organization has to develop flexible policies and systems capable of responding in a quick way to the differences arising from employees (Fine, 1995). Individuals in multicultural organizations have to be willing to learn different cultures as well as their discourse and working with one another. Moreover, individuals in a multicultural organization have to search for their cultural biases in response to one another and enquire to make sure their interpretations of the other person’s actions and words is correct. Moreover in multicultural organization, managers are sensitive to the cultural differences within employees, which encourage them to learn different ways of analyzing problems and carrying out a task. In a multicultural organization, the organization’s perspective shift from objectivity to subjectivi ty by recognizing the veracity of various cultural perspectives instead of trying to standardize and automate policies and practices to ensure employees receive equal treatment (Hogan, 2007). Therefore, in effective